The Conference of 1826 appointed
John Slade to assist Josiah Evans in pastoral care of the
Tallahassee Mission. Slade became known as the Father of Florida
Methodism, helping increase members of the society to 25 and laying
groundwork for rapid growth under his successor, Morgan C.
Turrentine. The district mission grew to 235 white and 52 Negro
members in one year. Of these, the Tallahassee society claimed 65
white and 45 Negro members in 1828. Turrentine and Presiding Elder
Evans also secured title to the property the church had been built
on two years earlier. On May 30, 1827, trustees of the Tallahassee
church paid Robert Butler, commissioner of the City of Tallahassee,
$8.92 for the land designated as lot 291 on the city map of 1828.
In February 1828, the South
Carolina Conference, of which Florida was a part, decided to divide
the Tallahassee Mission into the Leon Circuit and Tallahassee
Station (now Trinity Church). The new pastor to this self-supporting
church, Josiah Freeman, became the first stationed pastor in
Florida.
The first Quarterly Conference for
the Tallahassee Station was held April 5, 1828. The annual salary
for the pastor set by church law was $100 for the traveling
preacher, $100 for his wife, $16 for each child up to seven, and $24
for each child between seven and fourteen.
As the South Carolina Conference
grew, further division took place. In February 1830, the conference
was divided along the Georgia-South Carolina state boundary. The
Georgia Conference had five districts; the Tallahassee District of
the new Georgia Conference included West Florida as well as Middle
Florida.
The Georgia Conference of 1832
sent Thomas P.C. Shellman to Tallahassee. He demonstrated an
ecumenical spirit when arrangements were made for a four-day meeting
by Georgia Presbyterian missionaries at the Methodist Church. The
meeting resulted in the organizing of "The Presbyterian Church of
Tallahassee" with 16 members and two ruling elders. (History of the
Southern Presbyterian Church in Florida 1821-1891. Cooper C. Kirk,
p. 28)